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carnation of the spirit of Nyakang, the semi-divine herowho founded the dynasty and settled the tribe in their presentterritory. It is a fundamental article of the Shilluk creed that thespirit of the divine or semi-divine Nyakang is incarnate in thereigning king, who is accordingly himself invested to some extentwith the character of a divinity. But while the Shilluk hold theirkings in high, indeed religious reverence and take every precautionagainst their accidental death, nevertheless they cherish "theconviction that the king must not be allowed to become ill orsenile, lest with his diminishing vigour the cattle should sickenand fail to bear their increase, the crops should rot in the fields,and man, stricken with disease, should die in ever-increasingnumbers." To prevent these calamities it used to be the regularcustom with the Shilluk to put the king to death whenever he showedsigns of ill-health or failing strength. One of the fatal symptomsof decay was taken to be an incapacity to satisfy the sexualpassions of his wives, of whom he has very many, distributed in alarge number of houses at Fashoda. When this ominous weaknessmanifested itself, the wives reported it to the chiefs, who arepopularly said to have intimated to the king his doom by spreading awhite cloth over his face and knees as he lay slumbering in the heatof the sultry afternoon. Execution soon followed the sentence ofdeath. A hut was specially built for the occasion: the king was ledinto it and lay down with his head resting on the lap of a nubilevirgin: the door of the hut was then walled up; and the couple wereleft without food, water, or fire to die of hunger and suffocation.This was the old custom, but it was abolished some five generationsago on account of the excessive sufferings of one of the kings whoperished in this way. It is said that the chiefs announce his fateto the king, and that afterwards he is strangled in a hut which hasbeen specially built for the occasion. 2ff7e9595c
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